Church and State

:) I had composed this long back. I probably had some thoughts to add to it - but know I dont even remember the source for the following. They are clearly not out of my head.

The contemporary crisis in Western Christendom created an audience for Hobbes and his ideas. In the midst of religious war, his view that the human mind was too weak and beset by passions to have any reliable knowledge of the divine seemed common-sensical. It also made sense to assume that when man speaks about God he is really referring to his own experience, which is all he knows. And what most characterizes his experience? According to Hobbes, fear. Man's natural state is to be overwhelmed with anxiety, "his heart all the day long gnawed on by fear of death, poverty, or other calamity." He "has no repose, nor pause of his anxiety, but in sleep." It is no wonder that human beings fashion idols to protect themselves from what they most fear, attributing divine powers even, as Hobbes wrote, to "men, women, a bird, a crocodile, a calf, a dog, a snake, an onion, a leek." Pitiful, but understandable.

And the debilitating dynamics of belief don't end there. For once we imagine an all-powerful God to protect us, chances are we'll begin to fear him too. What if he gets angry? How can we appease him? Hobbes reasoned that these new religious fears were what created a market for priests and prophets claiming to understand God's obscure demands. It was a raucous market in Hobbes's time, with stalls for Roman Catholics, Anglicans, Lutherans, Calvinists, Anabaptists, Quakers, Ranters, Muggletonians, Fifth Monarchy Men and countless others, each with his own path to salvation and blueprint for Christian society. They disagreed with one another, and because their very souls were at stake, they fought. Which led to wars; which led to more fear; which made people more religious; which. . . .

Fresh from the Wars of Religion, Hobbes's readers knew all about fear. Their lives had become, as he put it, "solitary, poor, nasty, brutish, and short." And when he announced that a new political philosophy could release them from fear, they listened. Hobbes planted a seed, a thought that it might be possible to build legitimate political institutions without grounding them on divine revelation. He knew it was impossible to refute belief in divine revelation; the most one can hope to do is cast suspicion on prophets claiming to speak about politics in God's name. The new political thinking would no longer concern itself with God's politics; it would concentrate on men as believers in God and try to keep them from harming one another. It would set its sights lower than Christian political theology had, but secure what mattered most, which was peace.